The Socioeconomic commentary is interesting. I guess "traditions" also covers that, but just beyond masonic practices and workings, the socioeconomic inclusion and exclusion the author talks of also speaks to the composition and attitude of lodges.
It also discontinued the Ceremony of Installation of the Master, thereby reducing him to the status of a mere presiding officer with no inherent powers. These alterations in things that ought not to be altered aroused resentment among a large number of Lodges
re: For at least five centuries Freemasonry consisted wholly of working men."6. For at least five centuries Freemasonry consisted wholly of working men. ..."When they began to accept "gentlemen" into membership, the latter met upon the level to masons, smiths, carpenters, farmers. To meet upon To meet upon the level, to leave aristocratic privilege, prerogatives, titles, and snobbishness outside, was of the essence of Masonry, and ever was unanimously accepted as being such - the name "freemasonry" was almost anonymous with meeting upon the level. The 1717 Grand Lodge destroyed that ancient design Its Lodges could if they wished, shut the door on "the lower orders. "The Earls of Moira. Grand Masters of the Ancient, were twitted by Modern Grand Officers because his Grand Secretary had been a house-painter.
This un-Masonic snobbishness, this denial of brotherliness, was the one great sin of the Moderns, and the one great justification of the Ancient; in comparison with that innovation, irregularities in ceremony were of secondary importance, for where there is no meeting on the level there is no Freemasonry. This social cleavage inside of the Fraternity came to the surface and stood out in bold relief on this side of the Atlantic during the American Revolutionary period, and explains why so many Modern Lodges failed or shifted allegiance, and why the Ancient (especially in New York and Pennsylvania) swept the field ; Modern Lodges here were on the whole Tory, Royalist, Loyalist, aristocratic, pro-British ;Ancient Lodges were democratic, pro-Patriotic, as open to blacksmiths as to Royal Governors."
Did I say they did?...@coach Why did these networking groups use a ritual ?
No you did not... but we're familiar with early rituals and rules which incorporate moral and philosophical rules and teachings. So these "Tavern Lodges" did not have such rules ? If not, were they really Masonic Lodges ?Did I say they did?
Good!No you did not...
It's clear that you're asking a rhetorical question linking these tavern lodges with what we are familiar. Networking groups usually have some rule base. Do they have teachings? Good question....but we're familiar with early rituals and rules which incorporate moral and philosophical rules and teachings. So these "Tavern Lodges" did not have such rules ?
If not, were they really Masonic Lodges ?
Good!
It's clear that you're asking a rhetorical question linking these tavern lodges with what we are familiar. Networking groups usually have some rule base. Do they have teachings? Good question.
But let's get into some foundational assumptions. If we were to believe the lore of our collective organizations, they would have had to since it is assumed we are both a continuation of what they did AND what we have now has been going on since time immemorial. We know Freemasonry is not a continuation of stonecraft and that Freemasonry started around 1717ish.
But I shall point out that you've gone from "ritual" in your first question to "rules" in your second.
- They were likely lodges in the "gathering of men" sense for the purposes of networking and included many complimentary business types.
- They could not have been Freemasonic. They might have included some stonecraft members.
- As far as being "Masonic" in the sense of "stonecraft", likely they were not in the sense that we are left to believe by our collective organizational law.
Okay... I just reread the chapter...So, according to "The Tavern Lodges", did they have ritual ?
How can we deduce that Anderson borrowed heavily from the trade union rituals?Okay... I just reread the chapter...
Did they (these collective tavern lodges) have ritual? Well, not collectively due to the wide variety of differing reasons people had for frequenting as members of tavern lodges. The author asserts that those meeting in taverns as lodges had informal ceremonies and jocularities. Later on he says that some of the trade union lodges would likely have some sort of trade associated rituals. (It appears that, at the time, the word "lodge" was used to refer to both the ale/tavern meeting place itself AND the group of men associated with meeting within that establishment.) He shares that there were very few "lodges" that were founded up and into the 1700s and into the middle of the 18th century that did not meet in taverns; early members of our society would have it no other way (due to the importance of the "tavern" culture at the time).
Not from the author:
- Were these trade union rituals anything like what we have today? No. They were far simpler, less theatrical, and concisely short.
- Were the trade union rituals borrowed and used as a foundation for our theatrical society? Absolutely! There's no doubt that Bro. Anderson borrowed huge swaths of one specific trade's lexicon, symbols, lore and rules from available manuscripts.
As far as I know, "trade union" rituals are latter...How can we deduce that Anderson borrowed heavily from the trade union rituals?
I can see the influence of the Regius Poem (Halliwell MS) in the 1723 premier edition. Even can see the Influence of the Graham MS in his 1738 edition.
However i haven't ever came across these trade union rituals in print. Do you have them or can you point a Brother to accessing them?
The paper he put together circa 1721-1722, within a short time after the first PGL dinner gatherings and referred to as "Andersons Constitutions", points toward his having access to stonecraft manuscripts available in his area at that time.How can we deduce that Anderson borrowed heavily from the trade union rituals?
Good!I can see the influence of the Regius Poem (Halliwell MS) in the 1723 premier edition. Even can see the Influence of the Graham MS in his 1738 edition.
An actual "printed" ritual? Do you really think it is likely that anyone will find many written out rituals prior to Freemasonry's PGL coming into existence in about 1717?However i haven't ever came across these trade union rituals in print.
The "rituals" to which I refer are not the scripted plays that were laid out as the foundation for what most Freemasonic lodges use today. I am talking about the available resources of the day from which Anderson created his work(s).: The manuscripts that these trade unions used (and there are quite a few) along side the usual banter that one would usually find going on within these groups.Do you have them or can you point a Brother to accessing them?
The paper he put together circa 1721-1722, within a short time after the first PGL dinner gatherings and referred to as "Andersons Constitutions", points toward his having access to stonecraft manuscripts available in his area at that time.
Interesting point to note: eleven pages of that 90+ page creation were songs.
Good!
An actual "printed" ritual? Do you really think it is likely that anyone will find many written out rituals prior to Freemasonry's PGL coming into existence in about 1717?
The "rituals" to which I refer are not the scripted plays that were laid out as the foundation for what most Freemasonic lodges use today. I am talking about the available resources of the day from which Anderson created his work(s).: The manuscripts that these trade unions used (and there are quite a few) along side the usual banter that one would usually find going on within these groups.
BTW - Trade Unions = Trade Guilds, Trade Association, etc. and not unions as we think of them in modern terms.
LOLI feel that when we look for the "where did we come from" answer and try to link it to things like KT and Illuminati and other things its degrades what we are/should be and also fuels the fire of the Alex Jones' of the world. When guys like him can say, "look even self professed members say theres a link to these things and oh look at this other guy who says hes a Mason, always talking about 'mysticism' or in laymans terms black magic"
and then before long we're goat riding, sheep sacraficing, magic practicing devil worshipers who wear cloakes and funny hats so we pretend to be the KKK. Cant we just appreciate Freemasonry for what it is? A great group of guys that we can get together with, eats some food, bs with and discuss things that interest us and then ever so often make the new guy do some moderately weird stuff in order to be able to call himself a member!
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I think any sense of the term I used within context would be stripped away upon insertion into another context.I think a " trade union" in any sense is a post industrial revolution construct Coach.
Yup. such things are human in construct hence there would be some Venn overlap to be expected since humans are what each have in common.What is interesting about post industrial trade unions is some did have oaths of secrecy and/ or loyalty and have Masonic Characteristics.... but that does not make them Masonic lodges (despite in some instances the guard at these meetings was sometimes called a "tyler"). For me, the link between fraternalisn and unionism is murky.....
https://en.m.wikipedia.org/wiki/Knights_of_Labor
A human tendency, no doubt ;-)A famous Australian like Henry Lawson (1867-1922), Australian poet and author, has erroneously been listed as a Freemason because people read of his (probable) membership of the Knights and thing it's a Masonic organization.....
I don't wonder about it often. However, when I do, I go back to that Human Venn thingy. ;-)I often wonder if modern unions would have developed as they did without fraternalism as a model...
Agreed!I feel that when we look for the "where did we come from" answer and try to link it to things like KT and Illuminati and other things its degrades what we are/should be and also fuels the fire of the Alex Jones' of the world.
You mean, like we have now? From an ignorant outside view, some actually see us that way. From an informed inside view, we have done it to ourselves by not be honest and admitting our theatrical role playing roots.When guys like him can say, "look even self professed members say theres a link to these things and oh look at this other guy who says hes a Mason, always talking about 'mysticism' or in laymans terms black magic" and then before long we're goat riding, sheep sacraficing, magic practicing devil worshipers who wear cloakes and funny hats so we pretend to be the KKK.
A Total-Immersion Virtual-reality Role-playing Theatrical Society where members never break character?Cant we just appreciate Freemasonry for what it is?
Oh, yeah, well, there's is always that ;-)A great group of guys that we can get together with, eats some food, bs with and discuss things that interest us and then ever so often make the new guy do some moderately weird stuff in order to be able to call himself a member!
Not when you strip away the fantasy and connect the dots of reality.LOL... I hear you, but the origins are interesting because they are so murky..
Agreed!I don't think anyone here is thinking KT or Illuminati, we're taking pubs and trade guilds.. we're trying to explore facts we know, not fancy..
Occam's Razor is a good tool to cut off the fat of fanciful. From its creation around 1717, it was always a fanciful fabrication intended to bring people together. It has morphed so much since then due to continual fabrications that it's near impossible to discern what is real and what is made up. That's the problem with theatrical constructs, when they are done well, you want to suspend disbelief and let the fantasy sweep you away. Not being honest about this is the major problem that we face as an organization....but it does all end up in speculation, but KT/Illuminati speculation does not survive scholarly examination, the Tavern origins Coach is talking about has a lot more evidence (which is why it is of interest), but its all circumstantial.
Agreed!Even the simple statement "the first modern Grand Lodge was formed in 1717 in a pub" is being questioned, even by those who subscribe to it (me), with the date being recently put in doubt..